This solemn day is a reminder of the destruction of the First and Second Temples in Jerusalem, which occurred on the same Hebrew calendar date. It is traditional to fast.

Literally meaning “Head of the Year,” Rosh Hashanah marks the beginning of the Jewish calendar. It begins a 10-day period of repentance and prayer which ends on Yom Kippur. We celebrate the holiday with services and apples dipped in honey to symbolize the hope for a sweet year to come.

The Day of Atonement is the holiest day of the Jewish calendar, marking the end of the 10 days of repentance. It is spent in fasting and fervent prayer. Sounding the shofar signals the holiday’s end.

This harvest festival is named for the temporary dwellings, called Sukkot, decorated with fruit and vegetables, set up to recall the booths in which the Jews lived during their journey from Egypt. The holiday is marked by processions with the lulav (palm branch with myrtle and willow) and etrog (citron).

The day after Sukkot is Shemini Atzeret, which is combined in Israel with Simchat Torah, nominally a separate holiday; thus, there is no partaking of meals in the sukkah, nor use of the lulav and etrog. The special prayer for rain is recited during the musaf service.

Outside of Israel, the day after Shemini Atzeret, Simchat Torah marks the end of the annual Torah reading and the beginning of the cycle for the coming year. It is celebrated with singing, dancing, and merry processions of people carrying Torahs and children waving flags.

In 167 BCE, the Maccabees led a band of Jews in a successful battle against the occupying Syrian-Greeks, who had desecrated the Second Temple’s eternal light. Miraculously, one day’s supply of oil lasted eight days, until more could be found.